Early American Music

by David K. Hildebrand

This is a brief overview of early American music. It is published here with the permission of The Colonial Music Institute at George Washington's Mount Vernon. Dr. David Hildebrand is a specialist in early American music. His M.A. and Ph.D. are in musicology, from George Washington University and Catholic University. He also teaches American music history at the Peabody Conservatory and writes for the Johns Hopkins University Press.

Contents

What was Colonial or "Early American" music?

Colonial music was not so much music written in America before the Revolution as it was music that was brought here and helped define the people who were to make a new country. Understanding the music that early Americans chose to sing and play gives us a better understanding of the colonists themselves. Their music included ballads, dance tunes, folk songs and parodies, comic opera arias, drum signals, psalms, minuets, and sonatas. Such music came mostly from England, Scotland, Ireland, Germany, Italy, France, and Africa, and it was played on whatever instruments were handy.

In early America, a wonderful variety of types and styles of music emerged, expressing the full spectrum of colonial life. It is clear that while our ancestors were musically dependent upon Great Britain, Europe, and Africa, for the most part, uniquely American developments were already felt before 1776. To understand, appreciate, and translate such rich history behind the pleasing melodies and stories told through song—that is our professional mission.

General Concepts

Colonial music involved both written and oral/aural processes. Many people knew a large body of tunes by ear, and we frequently find new sets of words "composed" to fit these older tunes. Single tunes also served a variety of functions—for example, "Over the Hills and Far Away" served as a theater song, a recruiting song, a dance tune, and a military march. Further, the popularity of specific pieces of music varied over time and by region, depending upon the flow of fashion and backgrounds of people living in a certain area. Some instruments and types of music were more appropriate to certain classes, genders, and ethnic backgrounds.

Which instruments were used?

Most instruments that we have today were around by the Revolution (when pianos were just coming into popularity) but certainly, some instruments were more prevalent than others. Violins were by far the most popular instruments. Men of all different classes, from Thomas Jefferson to indentured servants and enslaved people, played violins or fiddles. Prices varied from cheap to quite expensive and there is little doubt that violins were imported in great numbers.

Second in popularity to violins were flutes of many different kinds, also played for the most part by men. There were fifes, recorders (in early America these were called common or English flutes), and transverse flutes (called then German flutes), but it is doubtful that there were any pennywhistles, despite their numbers in the mouths of little tourists at Williamsburg.

harpsichord
Nelly Custis's reproduction harpsichord on display in the New Room of the Mansion at George Washington's Mount Vernon

So what did the women play? A very tight self-regulation of activity in the name of "maintaining reputation" limited musical options for women. Many wealthy women played harpsichords on which they practiced and performed for family and friends. The other instrument of choice for women was what we call today an English guitar, a now extinct 10-string version of a Renaissance cittern with a flat back and a tear-drop shape, tuned to an open C chord, seen in the picture above. The grandmother of our modern guitar was around also, but not as popular; it is called today a Baroque guitar, and it was a small version of a classical guitar with gut strings, frets of gut tied around the neck, and strung as a modern 12-string without the bass E strings, so it was also a 10 stringed instrument. It wasn't until around 1820 that the standard guitar had 6 strings. Women also played harps, but not before the end of the 18th century.

Drums and trumpets, trombones and French horns, 'cellos, violas da gamba, clarinets, oboes and bassoons, glass armonicas, hammered dulcimers, organs—all these appeared, in varying numbers, within the colonies.

Theater Music

Musical theater in the colonies was very popular. Most performed were ballad operas—compilations of familiar folk tunes with new words strung together by spoken dialogue to tell a comic story. The most famous of these was The Beggar's Opera, compiled in 1728 in London as a reaction to the elite Italian opera that was so popular among the wealthy in that city. The Beggar's Opera was performed in the colonies as early as 1750. Just as many people today will buy the sheet music and/or CD to a favorite movie or musical, so the colonists would bring home the music and words to songs in The Beggar's Opera (or to any of the many other ballad operas), and play and sing them at home.


"Over the Hills and Far Away" from The Beggar's Opera

Dance Music

Music was also critical to the favorite pastime of the colonists—dancing. There was a huge repertory of dance tunes, mostly English and Celtic reels, hornpipes, jigs, and minuets. Dancing was usually accompanied by a single violin, but for special occasions, there may have been 4 or 5 musicians. Whatever instruments and players could be gathered was fine for the dancers. We have a reference to a dance being accompanied by a solo French horn, for lack of a more suitable instrument. This must have been quite a challenge since brass instruments had no valves yet!


"Gathering Peascods" from John Playford's "The English Dancing Master" book of English country dances


"Money Musk" - traditional Scottish reel

Music from Africa

By far the most important single ingredient flavoring colonial music, and also the entire history of music in the US, is that from Africa. So very different from traditional western European music, that from Africa represents an oral, not written tradition, focuses much more on complex, layered rhythms, is critically intertwined with movement and dance, employs a musical scale peppered with "blue notes" (as opposed to the traditional do-re-mi....), and structurally draws upon call-and-response patterns that would eventually strongly influence genres such as the blues and gospel music. Ample evidence survives concerning the instruments, musical abilities, and musical situations in which both the enslaved and free blacks contributed heartily to America's musical culture up to the present time.

Musical Passage: A Voyage to 1688 Jamaica
The Musical Passage website tells the story of an important, but little-known, record of early African diasporic music.

Church Music

The most varied sort of music in colonial America was related to the several religious denominations active here. The devout Congregationalist churches of New England encouraged the singing of psalms, anthems, and fuging tunes. After 1720, paid singing masters taught church members to read from music, and a large body of unique compositions emerged, most notably by William Billings of Boston. However, in the colonial South, the official tax-supported Church of England evoked considerably less enthusiasm on the part of parishioners. More organs graced private homes in the South than found use in churches.

Most musically sophisticated were the Moravian settlers in Pennsylvania and North Carolina. These largely Germanic people copied, performed, and even composed new chamber pieces that were far superior to the general level of musical accomplishment in the colonies. Baptists, Methodists, Lutheran, Dutch Reformed, and other Protestant denominations all rose in importance through the 1700s, but Catholics were persecuted (especially in Maryland) and flourished only after the Revolution brought true religious freedom. Native Americans and African Americans were in many cases Christianized, and the rise of the Negro Spiritual as a popular choral style after the Civil War is attributed to musical interactions dating back well into colonial times.


Psalms 42 & 92

Military Music

Two general sorts of military music are associated with early America, mostly during the late colonial period and the Revolutionary period. A "Band of Musick" consisted of professional musicians hired by officers to play contrapuntal music at parades, during meals, and for dancing. This ensemble often consisted of oboes, clarinets, (French) horns, and bassoons. The other type of music was often referred to as "field music." This consisted of the fifers and drummers who played during the march, during battles, and for the various camp duty calls which regulated soldiers' lives.


"March for The 3rd Regt. of Foot, Lord Amherst's" - A Band of Musick


"Yankee Doodle" - fife and drum field music

Playlists

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Further Reading

American Antiquarian Society. “Isaiah Thomas Broadside Ballads Project” https://www.americanantiquarian.org/thomasballads/

Camus, Raoul F. Military Music of the American Revolution. Westerville, OH: Integrity Press, 1995.

Corry, Mary Jane, Kate Van Winkle Keller and Robert M Keller. "The Performing Arts in Colonial American Newspapers, 1690-1783: Text Database and Index." https://www.cdss.org/elibrary/PacanNew/

Djedje, Jacqueline Cogdell. “The (Mis)Representation of African American Music: The Role of the Fiddle.” Journal of the Society for American Music, 10, Issue 1 February 2016 , 1-32.

Hildebrand, David K. “Musical Life in and Around Annapolis, Maryland: 1649-1776.” PhD diss., Catholic University of America, 1992.

Keller, Kate Van Winkle. Dance and Its Music in America, 1528-1789. Hillside, NY: Pendragon Press, 2007.

Lambert, Barbara, ed. Music in Colonial Massachusetts 1630-1820. 2 vols. Boston: The Colonial Society of Massachusetts, 1980, 1985).

Lawrence, Vera Brodsky. Music for Patriots, Politicians, and Presidents. New York: Macmillan, 1975.

Sonneck, O. G. T. Early Concert Life in America (1731-1800). 1907. Reprint. New York: Da Capo Press, 1978.

Early Opera in America. 1915. Reprint. New York: Benjamin Blom, 1963.

Talley, John Barry. Secular Music in Colonial Annapolis: The Tuesday Club, 1745-56. Urbana and Chicago: University of Illinois Press, 1988.

Winans, Robert B. “Black Instrumental Music Traditions in the Ex-Slave Narratives." Black Music Research Journal 10, no. 1 (1990): 43-53.